Saturday, May 4, 2013

1st weekend of Dec.'2011

Subroto Bagchi, Chief Operating Officer (called Chief Gardener), MindTree
Consulting is a prolific writer and management guru. He uses his decades
long experience with techno-corporates to bring out excellent quality
speeches and write-ups. People yearn for his speeches and write-ups with a
humane touch loaded with simplicity of thoughts and practical examples.
This weekend, lets go through a famous speech of his addressed to Class of
2006 at the Indian Institute of Management, Bangalore. I am sure many of
you would have gone through it but nevertheless it deems a second-read. I
have marked certain statements / parts of statements.


I  was  the  last  child of a small-time government servant, in a family of
five  brothers.  My  earliest  memory of my father is as that of a District
Employment Officer in Koraput, Orissa. It was and remains as back of beyond
as  you can imagine. There was no electricity; no primary school nearby and
water  did not flow out of a tap. As a result, I did not go to school until
the  age  of  eight; I was home-schooled. My father used to get transferred
every  year.  The  family  belongings  fit into the back of a jeep - so the
family  moved from place to place and, without any trouble, my Mother would
set up an establishment and get us going. Raised by a widow who had come as
a refugee from the then East Bengal, she was a matriculate when she married
my  Father.  My  parents set the foundation of my life and the value system
which makes me what I am today and largely defines what success means to me
today.
As  District  Employment  Officer,  my  father  was  given  a  jeep  by the
government.  There  was  no garage in the Office, so the jeep was parked in
our house. My father refused to use it to commute to the office. He told us
that  the  jeep  is  an  expensive  resource  given  by the government - he
reiterated  to  us  that  it  was not 'his jeep' but the government's jeep.
Insisting that he would use it only to tour the interiors, he would walk to
his  office  on  normal  days.  He  also made sure that we never sat in the
government  jeep - we could sit in it only when it was stationary. That was
our early childhood lesson in governance - a lesson that corporate managers
learn the hard way, some never do.
The  driver of the jeep was treated with respect due to any other member of
my  Father's  office.  As small children, we were taught not to call him by
his  name. We had to use the suffix 'dada' whenever we were to refer to him
in  public or private. When I grew up to own a car and a driver by the name
of  Raju  was  appointed - I repeated the lesson to my two small daughters.
They  have,  as  a  result,  grown  up  to  call  Raju, 'Raju Uncle' - very
different  from  many of their friends who refer to their family drivers as
'my  driver'. When I hear that term from a school- or college-going person,
I  cringe.  To me, the lesson was significant - you treat small people with
more respect than how you treat big people. It is more important to respect
your subordinates than your superiors.
Our  day used to start with the family huddling around my Mother's chulha -
an  earthen  fire  place she would build at each place of posting where she
would  cook  for  the  family. There was no gas, nor electrical stoves. The
morning  routine started with tea. As the brew was served, Father would ask
us to read aloud the editorial page of The Statesman's 'muffosil' edition -
delivered one day late. We did not understand much of what we were reading.
But  the  ritual  was  meant  for us to know that the world was larger than
Koraput  district  and the English I speak today, despite having studied in
an  Oriya  medium  school,  has  to do with that routine. After reading the
newspaper  aloud, we were told to fold it neatly. Father taught us a simple
lesson.  He  used to say, "You should leave your newspaper and your toilet,
the way you expect to find it". That lesson was about showing consideration
to others. Business begins and ends with that simple precept.
Being  small  children,  we were always enamored with advertisements in the
newspaper  for transistor radios - we did not have one. We saw other people
having  radios  in  their homes and each time there was an advertisement of
Philips,  Murphy or Bush radios, we would ask Father when we could get one.
Each  time,  my  Father  would  reply  that  we did not need one because he
already had five radios - alluding to his five sons. We also did not have a
house of our own and would occasionally ask Father as to when, like others,
we  would  live in our own house. He would give a similar reply, "We do not
need  a  house  of our own. I already own five houses". His replies did not
gladden  our  hearts  in  that  instant.  Nonetheless, we learnt that it is
important  not  to measure personal success and sense of well being through
material possessions.
Government houses seldom came with fences. Mother and I collected twigs and
built  a  small  fence. After lunch, my Mother would never sleep. She would
take  her  kitchen  utensils  and with those she and I would dig the rocky,
white ant infested surrounding. We planted flowering bushes. The white ants
destroyed  them.  My mother brought ash from her chulha and mixed it in the
earth and we planted the seedlings all over again. This time, they bloomed.
At  that  time,  my  father's  transfer order came. A few neighbors told my
mother  why she was taking so much pain to beautify a government house, why
she was planting seeds that would only benefit the next occupant. My mother
replied that it did not matter to her that she would not see the flowers in
full  bloom. She said, "I have to create a bloom in a desert and whenever I
am  given  a  new  place,  I  must  leave it more beautiful than what I had
inherited".  That  was my first lesson in success. It is not about what you
create for yourself, it is what you leave behind that defines success.
My mother began developing a cataract in her eyes when I was very small. At
that  time,  the  eldest  among  my  brothers  got  a  teaching  job at the
University  in  Bhubaneswar  and  had  to  prepare  for  the civil services
examination.  So,  it was decided that my Mother would move to cook for him
and,  as her appendage, I had to move too. For the first time in my life, I
saw  electricity in homes and water coming out of a tap. It was around 1965
and  the  country  was  going  to  war  with Pakistan. My mother was having
problems reading and in any case, being Bengali, she did not know the Oriya
script.  So,  in  addition  to  my daily chores, my job was to read her the
local  newspaper  - end to end. That created in me a sense of connectedness
with  a  larger  world.  I  began taking interest in many different things.
While  reading  out  news about the war, I felt that I was fighting the war
myself. She and I discussed the daily news and built a bond with the larger
universe.  In  it, we became part of a larger reality. Till date, I measure
my success in terms of that sense of larger connectedness.
Meanwhile, the war raged and India was fighting on both fronts. Lal Bahadur
Shastri,  the  then  Prime Minster, coined the term "Jai Jawan, Jai Kishan"
and  galvanized  the  nation in to patriotic fervor. Other than reading out
the  newspaper to my mother, I had no clue about how I could be part of the
action. So, after reading her the newspaper, every day I would land up near
the  University's  water  tank,  which  served the community. I would spend
hours  under  it,  imagining  that  there  could be spies who would come to
poison  the  water  and  I  had  to  watch for them. I would daydream about
catching  one  and  how the next day, I would be featured in the newspaper.
Unfortunately  for  me,  the  spies  at  war  ignored  the  sleepy  town of
Bhubaneswar  and I never got a chance to catch one in action. Yet, that act
unlocked  my  imagination.  Imagination  is everything. If we can imagine a
future, we can create it, if we can create that future, others will live in
it. That is the essence of success.
Over    the    next    few    years,    my    mother's    eyesight   dimmed
but  in  me  she created a larger vision, a vision with which I continue to
see  the  world  and,  I sense, through my eyes, she was seeing too. As the
next  few  years unfolded, her vision deteriorated and she was operated for
cataract.  I remember, when she returned after her operation and she saw my
face  clearly for the first time, she was astonished. She said, "Oh my God,
I  did  not  know  you  were  so  fair".  I remain mighty pleased with that
adulation  even  till  date.  Within  weeks  of getting her sight back, she
developed  a  corneal ulcer and, overnight, became blind in both eyes. That
was 1969. She died in 2002. In all those 32 years of living with blindness,
she never complained about her fate even once. Curious to know what she saw
with blind eyes, I asked her once if she sees darkness. She replied, "No, I
do  not see darkness. I only see light even with my eyes closed". Until she
was  eighty  years of age, she did her morning yoga everyday, swept her own
room  and  washed  her  own  clothes.  To me, success is about the sense of
independence; it is about not seeing the world but seeing the light.
Over  the  many  intervening years, I grew up, studied, joined the industry
and  began  to carve my life's own journey. I began my life as a clerk in a
government  office,  went  on  to  become a Management Trainee with the DCM
group  and  eventually  found  my  life's calling with the IT industry when
fourth  generation computers came to India in 1981. Life took me places - I
worked  with  outstanding  people, challenging assignments and traveled all
over  the  world.  In  1992, while I was posted in the US, I learnt that my
father,  living a retired life with my eldest brother, had suffered a third
degree  burn injury and was admitted in the Safderjung Hospital in Delhi. I
flew  back to attend to him - he remained for a few days in critical stage,
bandaged from neck to toe. The Safderjung Hospital is a cockroach infested,
dirty,  inhuman  place. The overworked, under-resourced sisters in the burn
ward  are  both  victims and perpetrators of dehumanized life at its worst.
One morning, while attending to my Father, I realized that the blood bottle
was  empty  and  fearing  that  air  would  go  into  his vein, I asked the
attending  nurse to change it. She bluntly told me to do it myself. In that
horrible theater of death, I was in pain and frustration and anger. Finally
when  she relented and came, my Father opened his eyes and murmured to her,
"Why  have  you not gone home yet?" Here was a man on his deathbed but more
concerned  about  the overworked nurse than his own state. I was stunned at
his  stoic self. There I learnt that there is no limit to how concerned you
can  be  for another human being and what is the limit of inclusion you can
create. My father died the next day.
He  was  a  man whose success was defined by his principles, his frugality,
his  universalism  and his sense of inclusion. Above all, he taught me that
success is your ability to rise above your discomfort, whatever may be your
current  state.  You  can, if you want, raise your consciousness above your
immediate  surroundings.  Success is not about building material comforts -
the  transistor  that  he never could buy or the house that he never owned.
His  success  was  about  the legacy he left, the memetic continuity of his
ideals   that  grew  beyond  the  smallness  of  a  ill-paid,  unrecognized
government servant’s world.
My  father  was a fervent believer in the British Raj. He sincerely doubted
the  capability of the post-independence Indian political parties to govern
the  country.  To  him,  the lowering of the Union Jack was a sad event. My
Mother  was  the exact opposite. When Subhash Bose quit the Indian National
Congress  and  came  to Dacca, my mother, then a schoolgirl, garlanded him.
She  learnt  to  spin khadi and joined an underground movement that trained
her  in using daggers and swords. Consequently, our household saw diversity
in  the political outlook of the two. On major issues concerning the world,
the Old Man and the Old Lady had differing opinions. In them, we learnt the
power  of  disagreements,  of  dialogue  and  the  essence  of  living with
diversity  in  thinking.  Success  is  not  about  the  ability to create a
definitive  dogmatic  end  state;  it  is  about  the  unfolding of thought
processes, of dialogue and continuum.
Two years back, at the age of eighty-two, Mother had a paralytic stroke and
was  lying in a government hospital in Bhubaneswar. I flew down from the US
where I was serving my second stint, to see her. I spent two weeks with her
in  the  hospital  as  she  remained  in a paralytic state. She was neither
getting  better  nor  moving  on. Eventually I had to return to work. While
leaving  her  behind,  I  kissed  her  face.  In that paralytic state and a
garbled  voice,  she said, "Why are you kissing me, go kiss the world." Her
river  was  nearing  its journey, at the confluence of life and death, this
woman  who  came to India as a refugee, raised by a widowed Mother, no more
educated than high school, married to an anonymous government servant whose
last  salary  was  Rupees Three Hundred, robbed of her eyesight by fate and
crowned by adversity – was telling me to go and kiss the world!
Success  to  me  is  about  Vision.  It  is  the  ability to rise above the
immediacy  of  pain.  It  is  about imagination. It is about sensitivity to
small  people. It is about building inclusion. It is about connectedness to
a larger world existence. It is about personal tenacity. It is about giving
back  more  to  life  than  you  take  out  of  it.  It  is  about creating
extra-ordinary success with ordinary lives.





As I always say, brickbats and bouquets welcome


-Sukhi

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